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domingo, 29 de março de 2015

FALLEN ANGELS

Fallen Angels.
Angels who fall from God’s grace and
are punished by banishment from heaven, becoming
DEMONs.
The three versions of the book of Enoch associate fallen
angels with the WATCHERS, 200 angels who descend from
heaven to cohabitate with women and corrupt humanity
and are severely punished by God. 2 Enoch speaks of four
grades of fallen angels:
1. SATANAIL, the prince of the fallen one. Satanail was
once a high angel who thought he could be greater
than God and thus was cast out of heaven on the
second day of creation. He is imprisoned in the
fi fth heaven.
2. The Watchers, who also are imprisoned in the fi fth
heaven, dejected and silent.
3. The apostate angels, the followers of Satanail who
plotted with him and turned away from God’s commandments.
They are imprisoned in the second
heaven, a place of “darkness greater than earthly
darkness.” There they hang under guard, waiting
for the “measureless judgment.” The fallen angels
are dark in appearance, and they weep unceasingly.
They ask Enoch to pray for them.
4. Angels—possibly some of the Watchers—who are
sentenced to be imprisoned “under the earth.”
In Christianity, LUCIFER is the arrogant, prideful angel
cast out of heaven, mentioned briefl y in Isaiah as “Son of
the Morning” or “Morning Star.” One-third of the heavenly
host fell with him—133,306,668 angels, according
to lore. They fell for nine days. Theologians have posited
that a portion of each of the nine orders of angels fell; some
said the fallen ones compose a tenth order. The fallen angels
become demons who seek to ruin men’s souls, a view
reinforced by the infl uential theologian St. Thomas Aquinas.
Lucifer later became identifi ed with SATAN.
falling stars DEMONs who have no way station in which
to rest and so fall from the sky.
In the Testament of Solomon the demon ORNIAS explains
to SOLOMON that demons have the capability of
fl ying up to heaven in order to eavesdrop on God and
learn his plans. But because they have no place to rest,
they become exhausted and fall to Earth like fl ashes of
lightning, burning fi elds, and cities. People think they are
falling stars.
Folklore traditions through history hold that falling
stars are the souls of those who have just died or who are
descending to Earth to be reborn.
familiar A spirit that maintains regular contact with a
person, sometimes acting in service or guardianship, or
providing information and instruction. The term familiar
is from the Latin term familiaris, meaning “of a household
or domestic.”
Familiars can be either good or evil in nature, and
they vary signifi cantly in intelligence and powers. They
assume many shapes, such as elementals, animals, birds
and insects, and even spirit lovers. The shapes assumed
refl ect the nature of the spirit, who may be intent on deceit.
Personal familiars sometimes attach themselves to a
family bloodline and serve generations. They can possess
people and animals and are capable of acting independently
of the people with whom they associate.
Familiars are summoned via magical ritual, given, appointed,
traded, bought, and sold, or they appear of their
own volition. They can be housed in bottles and rings.
They have been part of shamanic and SORCERY traditions
around the world.
Early Beliefs about Familiars
The Greeks and Romans believed in familiars called DAIMONEs,
which occupied homes, buildings, and other places
and attached themselves to people. Such spirits provided
advice and guidance, performed tasks, acted as servants,
and did guard duty. Socrates said daimones whispered
in his ear to warn him of danger and misfortune. Plotinus
also was said to have a familiar, who appeared when
summoned and obeyed him and was superior to lowerranking
spirits such as the genii, guardians of places.
Other early beliefs about familiars cross over into
the lore of FAIRIES, elves, brownies, gnomes, and trolls.
Spirits that work in mines and guard hidden treasures
are sometimes called familiars. The DJINN summoned by
King SOLOMON to build his Temple of Jerusalem are comparable
to familiars.
Familiars in Magic and Witchcraft
Familiars can be conjured magically for a variety of
purposes. In esoteric lore, they are the constant attendants
and servants of magicians, wizards, spell casters,
and healers. Low familiars are inanimate objects,
such as magical books that mysteriously appear. The
English magician John Dee acquired a scrying (divining)
crystal inhabited by a familiar spirit, which he and
his assistant, Edward Kelley, used to communicate with
angels and spirits. High familiars assume plant, animal,
and human shape. Some familiars assume whatever
shape is needed for their purposes. Dee had another familiar,
Madimi, who appeared as either a young girl or
an adult. She even appeared naked when dealing with
a sexual matter.
According to tradition, familiars can be magically
locked in bottles, rings, and stones and sometimes sold as
CHARMs for success in gambling, love, and business.
In witchcraft lore, familiars are low-ranking DEMONs
or IMPs given by the DEVIL to those who commit to PACTs
with him. Or witches inherited familiars from other
witches. Demonic familiars were said by witch hunters
to serve witches in all ways, even sexually. They carried
out spells and bewitchments. Most witch familiars were
believed to be in animal form; some were spirits kept in
bottles and fl asks. Even FAIRIES were said to be familiars.
A witch could have multiple familiars. Cats, especially
black, were the favored forms. The fear that all cats were
witches’ familiars led to cat massacres in Europe.
The witch hunter Pierre de Lancre said the highestranking
witches have familiars in the shape of horne
frogs that sit on their left shoulder and are invisible to
everyone but other witches. Some witches had familiars
in human form.
Other common witches’ familiars were dogs, toads,
mice, ferrets, weasels, birds, wasps, bees, moths, hedgehogs,
rabbits, and farm animals, as well as monstrous hybrid
creatures. For example, the accused English witch
Elizabeth Clark (17th century) confessed to having fi ve
familiars, including Vinegar Tom, a creature that looked
like a greyhound with an ox’s head and could shape shift
into a headless child.
Familiars all supposedly had grotesque names that
gave away their true demonic identities. Elizabeth Francis,
an accused witch in the Chelmsford, England, trials
of 1556, had a white spotted cat named Sathan. Other
names recorded at witch trials were Verd-Joli, Verdelet,
Ilemanzar, Greedigut, Jezebel, Abrahel, Grissell, Martinet,
Blackman, and Pyewackett.
Witches who were arrested and imprisoned were
watched secretly to see whether their familiars came to
their aid. Even a fl y, ant, or cockroach that went toward
a witch was called a familiar. Guards had to watch carefully
that familiars—believed to be assassins dispatched
by the Devil—did not kill an accused witch before she
could be tried.
Witches were said to take great care of their familiars,
suckling them with their own BLOOD through “witch’s
marks,” small teats, discolorations, and welts upon their
bodies.
Having a familiar was suffi cient to condemn a witch
to death. In England, the Witchcraft Act of 1604 made it a
felony to “consult, covenant with, entertain, employ, feed,
or reward any evil and wicked spirit to or for any intent
or purpose.”
In contrast to the familiars of the witch trials, the literary
MEPHISTOPHELES is an elegant familiar, usually assuming
the form of a tall man in black who attends his
victim, FAUST, in order to subvert his soul. Faust also was
accompanied by a black dog familiar.
Many modern Witches, Wiccans, and Pagans have familiars
as magical helpers. Many are animals (often cats)
whose psychic attunement makes them ideal partners in
magic. Some Witches turn pets into familiars, and others
send out “calls” on the psychic planes to draw in the
right animal. Others create familiars from astral thought
forms.
Familiars attend rituals and protect against negative
spirits. They are sensitive to psychic vibrations and power
and are welcome partners inside the magic circle for the
raising of power, the casting of spells, scrying, spirit contact,
and other magical work. They also serve as psychic
radar, reacting visibly to the presence of any negative or
evil energy, whether it be an unseen force or a person who
dabbles in the wrong kind of magic. Familiars are given
psychic protection by their witches.
Sexual Familiars
Spirits enjoy human sexual intercourse, either by drawing
energy from people engaged in it or by assuming or
possessing a human form in order to participate in sex
directly. Depending on the nature of a familiar, it enjoys
the higher spiritual nature of sex or the lustful physical
nature of it. A familiar might try to infl uence a sexual
encounter by prolonging it as long as possible. It usually
presses on top of a person or lies alongside him or her.
A person feels a sexual encounter with a familiar as intense
waves of physical pleasure. Familiars can engage in
sex by possessing a person’s body and generating internal
sensations of pleasure, by possessing a person’s human
lover to manipulate his or her hands and body, and by
causing erotic dreams.
The low, demonic types of spirit sexual encounters
are with an INCUBUS (male demon) or SUCCUBUS (female
demon). During the witch hysteria, witches were said to
copulate with demon lovers, and demons masquerading
as seductive humans attacked sleeping people at night
and raped them.
Problems with Familiars
Frequent contact with familiars can result in nightmares,
physical injuries caused by familiars, and also OBSESSION,
in which a person sees, hears, and feels an infl uencing
spirit, and POSSESSION, in which the familiar completely
takes over a person.
Also, spirits do not always distinguish between truth
and falsehood, and so discernment must be applied to
whatever information they impart. Familiars can manifest
as voices in the head that cause compulsive, aberrant
behavior, including self-infl icted wounds, suicide, and
violence toward others. Excessive and draining contact
with them can create mental, emotional, and physical
strain and breakdown.
Familiars that create problems can be banished by
ending all engagement with them or, if necessary, by ritual
banishment.

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